Sermons on Mark
In our fallen nature, we want the crucified saviour without the cruciform life. But in our union with Christ, God has ordained that our path will be the path of his beloved son. If we are his and he is ours, our lives will pattern his life: and that pattern is suffering and then glory, the cross before the crown.
What is this leaven of the Pharisees? Christ leads his disciples through a catechism of questions to bring them to the understanding. Like the man partially healed, Peter confesses Christ, but it’s clear he only had a partial perception.
Mark is impressing upon us in this passage, that the crowd is made up of two different groups of people. Those of Israel, and those who are far-away ones. In this sermon, Pastor Tony unpacks Christ’s costly compassion on the 4,000. Christ has this mixed crowd–Jew and Gentile–recline at a wilderness table together, and satisfies…
Though this Syrophoenician woman thought herself of a low estate–and those around her would’ve agreed, Christ deems her worthy, not of dog food, but of true spiritual meat: faith. Here we see the heart of Christ as he reaches out to those of low conditions.
In this section of the Gospel of Mark, Christ walks on water and charges his disciples to be fearless in the face of danger. How can this lesson be applied to us in the church-age?
Jesus’ feeding of the 5,000 in Mark can be seen as an allegory of the love and compassion God has for all his sheep.
God does have a wonderful plan for your life. But it does not look like what many imagine when saying so. God has a cruciform plan for your life. Join us as Tony tells us what a cruciform Christian life will look like as he exposits Mark 6. Learn more about worship at Providence Check…
And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at…
They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. He lived among the tombs. And no one could bind him anymore, not even with a chain,…
For the ancient Hebrew, if you were to ask them about the sea, they would say that it was a place of great chaos, dread-waters, and danger. In this section of Mark, the disciples find themselves in the middle of all that water represents in the Old Testament. Christ takes on this source of evil and rebukes it. In confronting the sea, Christ is really confronting the enemies of God and his people. He says to that great enemy of our souls, “Be still, and be silent!”