In our fallen nature, we want the crucified saviour without the cruciform life. But in our union with Christ, God has ordained that our path will be the path of his beloved son. If we are his and he is ours, our lives will pattern his life: and that pattern is suffering and then glory, the cross before the crown.
Mark is impressing upon us in this passage, that the crowd is made up of two different groups of people. Those of Israel, and those who are far-away ones. In this sermon, Pastor Tony unpacks Christ’s costly compassion on the 4,000. Christ has this mixed crowd–Jew and Gentile–recline at a wilderness table together, and satisfies…
We’ll finish up the section from last week before we return to the gospel of Mark. There’s some significant things coming up in the gospel of Mark that we want to give attention to, but we’ll finish up this wonderful passage regarding the fear and the anxiety and the symptoms of those things and the…
What is it that you’re afraid of? You’re all aware of that there are many, many different phobias that people have listed that have been written down and catalogued by psychologists even. And I don’t mean the lying language that people use to label someone who is not afraid of a certain thing, but someone…
Though this Syrophoenician woman thought herself of a low estate–and those around her would’ve agreed, Christ deems her worthy, not of dog food, but of true spiritual meat: faith. Here we see the heart of Christ as he reaches out to those of low conditions.
Mark chapter six, starting at verse 30. Mark six. Verse 30, before we, if you’re reading about the Word and it’s preaching and it’s accepting, that’s the word of blessing on those hands. God, let’s pray together. Heavenly Father, we come again before you. We just wanted to hear from you. We praise you that…
Our New Testament reading. It’s nice to ease into new tunes. Our New Testament reading from Mark chapter six, we continue to look at Mark’s gospel. The panting gospel is called historically because it’s immediately and fast and fast moving, as Mark writes it. But before we hear from our text, let’s ask the Lord’s…
For the ancient Hebrew, if you were to ask them about the sea, they would say that it was a place of great chaos, dread-waters, and danger. In this section of Mark, the disciples find themselves in the middle of all that water represents in the Old Testament. Christ takes on this source of evil and rebukes it. In confronting the sea, Christ is really confronting the enemies of God and his people. He says to that great enemy of our souls, “Be still, and be silent!”
The Servant (Christ) was given as a covenant by our Creator God to offer restoration and forgiveness to a world estranged by sin. He offers freedom to those held captive by the world, the flesh, and the Devil. Because of our vital union with Christ, we now share in that same anointing. In light of this, let us sing a new song!
Jesus as the servant of God is described in Isaiah 42 as being upheld, and loved by the Father, and as having the Spirit poured out upon him to empower him for his work. Jesus was the better ensurer of victory than Moses, a more acceptable sacrifice than the types and shadows of the law, and equipped with the Spirit to proclaim God’s will. Thus equipped, the servant does actually accomplish all the Father gives him to do in patience and with gentleness.