In our fallen nature, we want the crucified saviour without the cruciform life. But in our union with Christ, God has ordained that our path will be the path of his beloved son. If we are his and he is ours, our lives will pattern his life: and that pattern is suffering and then glory, the cross before the crown.
What is this leaven of the Pharisees? Christ leads his disciples through a catechism of questions to bring them to the understanding. Like the man partially healed, Peter confesses Christ, but it’s clear he only had a partial perception.
Mark is impressing upon us in this passage, that the crowd is made up of two different groups of people. Those of Israel, and those who are far-away ones. In this sermon, Pastor Tony unpacks Christ’s costly compassion on the 4,000. Christ has this mixed crowd–Jew and Gentile–recline at a wilderness table together, and satisfies…
We’ll finish up the section from last week before we return to the gospel of Mark. There’s some significant things coming up in the gospel of Mark that we want to give attention to, but we’ll finish up this wonderful passage regarding the fear and the anxiety and the symptoms of those things and the…
Though this Syrophoenician woman thought herself of a low estate–and those around her would’ve agreed, Christ deems her worthy, not of dog food, but of true spiritual meat: faith. Here we see the heart of Christ as he reaches out to those of low conditions.
In this section of the Gospel of Mark, Christ walks on water and charges his disciples to be fearless in the face of danger. How can this lesson be applied to us in the church-age?
Jesus’ feeding of the 5,000 in Mark can be seen as an allegory of the love and compassion God has for all his sheep.
God does have a wonderful plan for your life. But it does not look like what many imagine when saying so. God has a cruciform plan for your life. Join us as Tony tells us what a cruciform Christian life will look like as he exposits Mark 6. Learn more about worship at Providence Check…
Job begins and ends after the pattern that Jesus speaks of, that the Old Testament anticipates him in his suffering and in his glory. We saw the sufferings anticipated in the first two chapters and throughout the book, and now comes the glory as the Lord restores the fortunes as Job returns out from under the curse.
Job is not about you. Job is not about me. Job is about Jesus. So when we come to this book we need to say, “Show me Jesus.” It is about Jesus and his righteousness, Jesus and his curse-bearing, Jesus and his defeat of the devil, Jesus and his acquisition of glory. That’s what Job is all about.