Let’s take your copy of the scriptures, now turn to the New Testament, our reading for this sermon this morning, Mark chapter five. So we continue in this wonderful gospel of Mark in chapter five, second section there. Before we do that, though, let’s ask the Lord’s blessing upon the preaching and reception of that…
Turn in your Bibles in the New Testament to Mark chapter five. We continue in Mark this morning. Mark chapter five, reading the first verses one to 21. Begin looking at this passage this morning. We won’t finish it. But before we hear Mark chapter five, let’s ask the Lord’s blessing upon the preaching and…
For the ancient Hebrew, if you were to ask them about the sea, they would say that it was a place of great chaos, dread-waters, and danger. In this section of Mark, the disciples find themselves in the middle of all that water represents in the Old Testament. Christ takes on this source of evil and rebukes it. In confronting the sea, Christ is really confronting the enemies of God and his people. He says to that great enemy of our souls, “Be still, and be silent!”
Job begins and ends after the pattern that Jesus speaks of, that the Old Testament anticipates him in his suffering and in his glory. We saw the sufferings anticipated in the first two chapters and throughout the book, and now comes the glory as the Lord restores the fortunes as Job returns out from under the curse.
Job is not about you. Job is not about me. Job is about Jesus. So when we come to this book we need to say, “Show me Jesus.” It is about Jesus and his righteousness, Jesus and his curse-bearing, Jesus and his defeat of the devil, Jesus and his acquisition of glory. That’s what Job is all about.
The King may appear to come in weakness and seem inept to accomplish his end, but the Bible promises that no matter how weak it may look, King Jesus will have dominion over all the earth. In the same way, he who has little now will be given more at the end.
The word of God is always effective: it accomplishes what it intends. To the faithful, it reveals the kingdom of God. To the faithless, it further obscures the kingdom. Listen carefully to Pastor Tony as he helps illuminate what mysteries this parable holds for us today regarding the manner of the kingdom.
The Servant (Christ) was given as a covenant by our Creator God to offer restoration and forgiveness to a world estranged by sin. He offers freedom to those held captive by the world, the flesh, and the Devil. Because of our vital union with Christ, we now share in that same anointing. In light of this, let us sing a new song!
Jesus as the servant of God is described in Isaiah 42 as being upheld, and loved by the Father, and as having the Spirit poured out upon him to empower him for his work. Jesus was the better ensurer of victory than Moses, a more acceptable sacrifice than the types and shadows of the law, and equipped with the Spirit to proclaim God’s will. Thus equipped, the servant does actually accomplish all the Father gives him to do in patience and with gentleness.
As we think about Christ’s church, what should we expect for her trouble and state? Should we expect her to diminish as the wicked world around us prospers? The answer is in the meaning of mystery: what was once hidden is meant to be revealed. We can look back to the promise to Abraham to receive the nations as his heritage and here we are in 2024, in Fort Wayne, IN, and we gentiles have our lives hidden in Christ. God is sovereign and we can trust his promise.