Sermons on Jesus Christ (Page 2)
Though this Syrophoenician woman thought herself of a low estate–and those around her would’ve agreed, Christ deems her worthy, not of dog food, but of true spiritual meat: faith. Here we see the heart of Christ as he reaches out to those of low conditions.
In this section of the Gospel of Mark, Christ walks on water and charges his disciples to be fearless in the face of danger. How can this lesson be applied to us in the church-age?
Mark chapter six, starting at verse 30. Mark six. Verse 30, before we, if you’re reading about the Word and it’s preaching and it’s accepting, that’s the word of blessing on those hands. God, let’s pray together. Heavenly Father, we come again before you. We just wanted to hear from you. We praise you that…
Our New Testament reading. It’s nice to ease into new tunes. Our New Testament reading from Mark chapter six, we continue to look at Mark’s gospel. The panting gospel is called historically because it’s immediately and fast and fast moving, as Mark writes it. But before we hear from our text, let’s ask the Lord’s…
Job begins and ends after the pattern that Jesus speaks of, that the Old Testament anticipates him in his suffering and in his glory. We saw the sufferings anticipated in the first two chapters and throughout the book, and now comes the glory as the Lord restores the fortunes as Job returns out from under the curse.
Job is not about you. Job is not about me. Job is about Jesus. So when we come to this book we need to say, “Show me Jesus.” It is about Jesus and his righteousness, Jesus and his curse-bearing, Jesus and his defeat of the devil, Jesus and his acquisition of glory. That’s what Job is all about.
The King may appear to come in weakness and seem inept to accomplish his end, but the Bible promises that no matter how weak it may look, King Jesus will have dominion over all the earth. In the same way, he who has little now will be given more at the end.
The Servant (Christ) was given as a covenant by our Creator God to offer restoration and forgiveness to a world estranged by sin. He offers freedom to those held captive by the world, the flesh, and the Devil. Because of our vital union with Christ, we now share in that same anointing. In light of this, let us sing a new song!
Jesus as the servant of God is described in Isaiah 42 as being upheld, and loved by the Father, and as having the Spirit poured out upon him to empower him for his work. Jesus was the better ensurer of victory than Moses, a more acceptable sacrifice than the types and shadows of the law, and equipped with the Spirit to proclaim God’s will. Thus equipped, the servant does actually accomplish all the Father gives him to do in patience and with gentleness.
In this sermon, Pastor Tony looks at why Jesus communicated through parables, why his message seemed to come without power, and when the promised punishment would come. Jesus used parables both to reveal secrets of the kingdom to those with faith, but also to conceal his meaning from unbelievers. The sermon focuses on what the Parable of the Sower reveals about the nature and reception of God’s kingdom.