Although the whole matter delivered thus by this Evangelist be so admirable and excellent, yet this seventeenth chapter hath some appropriated reasons for a more peculiar attention and affection towards it. Hence it hath always had a peculiar presidency in the hearts of believers, so that the opening of this precious box of ointment must needs send forth a refreshing fragrant smell to those that are spiritual. This prayer of Christ may be compared to a land flowing with milk and honey, in respect of that treasure of consolation which is contained therein.
When therefore they saw Jesus working miracles so very stupendous, and so worthy the character of the Messiah, and that in the very time wherein the manifestation of the Messiah had been foretold, they could not but have a strong suspicion that this was He. But then it is a wonderful thing that they should endeavour his death and destruction.
His soul is held by rage: and he advances to the tomb, in Calvin’s words again, “as a champion who prepares for conflict.” The raising of Lazarus thus becomes, not an isolated marvel, but — as indeed it is presented throughout the whole narrative (compare especially, verses 24-26) — a decisive instance and open symbol of Jesus’ conquest of death and hell.